{"id":31,"date":"2010-03-11T10:44:55","date_gmt":"2010-03-11T17:44:55","guid":{"rendered":"http:\/\/www.tonahangen.com\/wsc\/hi215\/2010\/01\/intellectual-currents-and-turning-points-in-american-thought\/"},"modified":"2013-11-14T17:17:20","modified_gmt":"2013-11-15T00:17:20","slug":"intellectual-currents-and-turning-points-in-american-thought","status":"publish","type":"post","link":"http:\/\/www.tonahangen.com\/wsc\/hi215\/2010\/03\/intellectual-currents-and-turning-points-in-american-thought\/","title":{"rendered":"Intellectual Currents and Turning Points in American Thought"},"content":{"rendered":"<p>(17)\tTues 3\/23\t<strong>Thoreau: Transcendentalism<\/strong><br \/>\nReading: Thoreau, <em>Walden<\/em> (entire)<br \/>\n<!--more--><br \/>\n(18)\tThurs 3\/25\t<strong>Pragmatism<\/strong><br \/>\nReading: Menand, Ch 13 &#8220;Pragmatisms&#8221; and William James, Pragmatism Lecture II: <a href=\"http:\/\/www.gutenberg.org\/catalog\/world\/readfile?fk_files=12227&amp;pageno=1\">read at Project Gutenberg online, pp. 16-29<\/a>, or <a href=\"http:\/\/www.tonahangen.com\/wsc\/hi215\/wp-content\/uploads\/2010\/03\/James.Pragmatism.pdf\">here&#8217;s a 12-page PDF<\/a> of the same text<\/p>\n<p>(19)\tTues 3\/30\t<strong>Civil Disobedience, Civil Liberties<\/strong><br \/>\nReading: Thoreau, &#8220;Civil Disobedience&#8221; (if your edition of <em>Walden<\/em> does not contain it, you can <a href=\"http:\/\/thoreau.eserver.org\/civil1.html\">read it online here<\/a>); King, &#8220;Letter from Birmingham Jail,&#8221; MLK\/Malcolm X book pp. 74-90<\/p>\n<p>(20)\tThurs 4\/1\t<strong>From the Bench<\/strong> &#8211; <span style=\"color: #800000;\"><strong>Curriculum Unit due<\/strong><\/span><br \/>\nReading: Whitney v. CA (1927) &#8211; <a href=\"http:\/\/www.oyez.org\/cases\/1901-1939\/1925\/1925_3\">About the Case<\/a>, <a href=\"http:\/\/supreme.justia.com\/us\/274\/357\/case.html\">Full Text<\/a><br \/>\nor<br \/>\nKorematsu v. US (1944) &#8211; <a href=\"http:\/\/www.oyez.org\/cases\/1940-1949\/1944\/1944_22\">About the Case<\/a>, <a href=\"http:\/\/caselaw.lp.findlaw.com\/scripts\/getcase.pl?court=US&#038;vol=323&#038;invol=214\">Full Text<\/a><br \/>\n(Aside: <a href=\"http:\/\/www.concurringopinions.com\/archives\/2009\/12\/best-supreme-court-cases-illustrating-american-thought.html\">here&#8217;s the discussion of lawyers<\/a> considering which case I should have you read)<\/p>\n<p>(21)\tTues 4\/6\t<strong>Howl: the 1960s, Liberty and Liberation<\/strong><br \/>\nReading: to get a sense of the voice of protest and proclamation in the 1950s\/1960s, the bold yawp of a new generation, I&#8217;d like everyone to read Alan Ginsberg, \u00e2\u20ac\u0153<a href=\"http:\/\/sprayberry.tripod.com\/poems\/howl.txt\">Howl<\/a>\u00e2\u20ac\u009d (1956). If you prefer, you can listen to <a href=\"http:\/\/www.pacifica.org\/program-guide\/op,segment-page\/segment_id,469\/\">Ginsberg reading his poem aloud in a 2007 special event<\/a>.<\/p>\n<p>Then, I&#8217;m giving you a short list of other manifestos (and consider what IS a manifesto, anyway? &#8211; and why did this era see so many of them?) and I hope that you&#8217;ll read at least 2-3 of them if not all. Think about where and why these statements were written, published, and publicized. <\/p>\n<p><a href=\"http:\/\/www.yaf.com\/statement\/\">Young Americans for Freedom, Sharon Statement<\/a> (1960)<br \/>\n<a href=\"http:\/\/history.hanover.edu\/courses\/excerpts\/111huron.html\">Students for a Democratic Society, Port Huron Statement<\/a> (1962)<br \/>\n<a href=\"http:\/\/www.feministezine.com\/feminist\/modern\/No-More-Ms-America.html\">&#8220;No More Miss America!&#8221; <\/a>(1968)<br \/>\n<a href=\"http:\/\/scriptorium.lib.duke.edu\/wlm\/blkmanif\/\">Black Woman&#8217;s Manifesto<\/a> (1970)<br \/>\n<a href=\"http:\/\/poemsandpoetics.blogspot.com\/2009\/11\/poet-power-forgotten-manifesto-from.html\">Poet Power<\/a> (1968)<br \/>\n<a href=\"http:\/\/cwis.org\/fwdp\/Americas\/alcatraz.txt\">Indians of All Nations, Proclamation to the Great White Father and his People<\/a> (1969)<br \/>\n<a href=\"http:\/\/www.nybooks.com\/articles\/11267\">James Foreman\/ SNCC, Black Manifesto<\/a> (1969)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(17) Tues 3\/23 Thoreau: Transcendentalism Reading: Thoreau, Walden (entire)<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[11],"class_list":["post-31","post","type-post","status-publish","format-standard","hentry","category-currents","tag-spr2010"],"_links":{"self":[{"href":"http:\/\/www.tonahangen.com\/wsc\/hi215\/wp-json\/wp\/v2\/posts\/31","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.tonahangen.com\/wsc\/hi215\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.tonahangen.com\/wsc\/hi215\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.tonahangen.com\/wsc\/hi215\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.tonahangen.com\/wsc\/hi215\/wp-json\/wp\/v2\/comments?post=31"}],"version-history":[{"count":18,"href":"http:\/\/www.tonahangen.com\/wsc\/hi215\/wp-json\/wp\/v2\/posts\/31\/revisions"}],"predecessor-version":[{"id":370,"href":"http:\/\/www.tonahangen.com\/wsc\/hi215\/wp-json\/wp\/v2\/posts\/31\/revisions\/370"}],"wp:attachment":[{"href":"http:\/\/www.tonahangen.com\/wsc\/hi215\/wp-json\/wp\/v2\/media?parent=31"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.tonahangen.com\/wsc\/hi215\/wp-json\/wp\/v2\/categories?post=31"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.tonahangen.com\/wsc\/hi215\/wp-json\/wp\/v2\/tags?post=31"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}